Hattiesburg, MS: A Pleasant Place to Live

Hattiesburg, MS-Native American History

Lets visit Chaco National Park in NM from Hattiesburg. Based from the use of similar buildings by current Puebloan peoples, these rooms had been areas that are probably common for rites and gatherings, with a fireplace in the middle and room access supplied by a ladder extending through a smoke hole in the ceiling. Large kivas, or "great kivas," were able to accommodate hundreds of people and stood alone when not integrated into a housing that is large, frequently constituting a center location for surrounding villages made of (relatively) little buildings. To sustain large buildings that are multi-story held rooms with floor spaces and ceiling heights far greater than those of pre-existing houses, Chacoans erected gigantic walls employing a "core-and-veneer" method variant. An core that is inner of sandstone with mud mortar created the core to which slimmer facing stones were joined to produce a veneer. These walls were approximately one meter thick at the base, tapering as they ascended to conserve weight--an indication that builders planned the upper stories during the original building in other instances. While these mosaic-style veneers remain evident today, adding to these structures' remarkable beauty, Chacoans plastered plaster to many interior and exterior walls after construction was total to preserve the mud mortar from water harm. Starting with Chetro Ketl's building, Chaco Canyon, projects for this magnitude needed a huge number of three vital materials: sandstone, water, and lumber. Employing stone tools, Chacoans mined then molded and faced sandstone from canyon walls, choosing hard and dark-colored tabular stone at the most effective of cliffs during initial building, going as styles altered during later construction to softer and bigger tan-colored stone lower down cliffs. Liquid, essential to build mud mortar and plaster combined with sand, silt and clay, was marginal and accessible only during short and summer that is typically heavy.   Rainwater was caught in wells and dammed areas formed in the arroyo (an intermittently running creek) that shaped the canyon, Chaco Wash, as well as ponds to which runoff was diverted by a system of ditches. Timber sources, which were necessary for the building of roofs and upper story levels, were formerly abundant in the canyon but vanished around the time of the Chacoan fluorescence owing to drought or deforestation. As a consequence, Chacoans went 80 kilometers on foot to coniferous woods to the south and west, cutting down trees, peeling them, and drying all of them for an period that is extended of to minimize weight before returning and lugging them back to the canyon. This was no easy undertaking, given that hauling each tree would have taken a multi-day travel by a team of men and women, and that more than 200,000 trees were utilized throughout the three centuries of building and renovation of the canyon's around dozen significant great house and great kiva sites. Chaco Canyon's Pre-Planned Landscape While Chaco Canyon had a high density of construction on a scale never seen previously in the area, it ended up being simply a component that is tiny the heart of a wide linked area that created the Chacoan civilisation. Outside the canyon, there were more than 200 settlements with large mansions and great kivas that used the same characteristic stone style and design as those discovered inside the canyon, but on a lesser scale. Although these sites were most rich in the San Juan Basin, they covered an area of the Colorado Plateau greater than England. Chacoans built an extensive system of roadways to connect these settlements to the canyon and to one another by digging and leveling the ground that is underlying, in some instances, adding clay or masonry curbs for help. These roads often began at big buildings inside and beyond the canyon, extending outward in wonderfully parts that are straight.   Chacoans built ramps or stairs into the walls of cliffs to preserve the straightness of the roadways, even if the steep terrains found in the American Southwest, such as mesas, buttes, and other mountainous landforms, crossed their path. Given the difficulty involved in such an approach and the fact that many roads were not obvious to their destinations, some roads were much wider than needed for foot transit (9 meters wide) it seems likely that these roads played a symbolic or function that is spiritual leading pilgrims to other events or rites. Certain great houses were placed within a line of sight from each other and nearby shrines. This allowed for faster communication and the ability to signal places that are distant sunlight representation or fire. Fajada Butte occupies a dominant position in Chaco Canyon. Aligning roads and structures with the cardinal directions as well as the positions of sun and moon during critical seasons like solstices and equinoxes and lunar standsstills has been a practice that is common Chacoan culture. This added structure to the environment. As an example, the front wall of Pueblo Bonito's great house is oriented north-south and east-west, while the actual location of Chetro Ketl is west. Casa Rinconada is a grand kiva of 19 meters in diameter, located inside the canyon. It has two T-shaped internal doors that are arranged on a line that is north-south two external doors that face east. The rising sun can pass through these doorways only when the canyon is available for repair.

The typical family size in Hattiesburg, MS is 3.21 household members, with 36.3% owning their very own dwellings. The mean home value is $114004. For those renting, they spend an average of $791 monthly. 45.5% of families have two sources of income, and an average domestic income of $34735. Average income is $17760. 32.5% of citizens live at or below the poverty line, and 18.7% are handicapped. 6% of citizens are veterans associated with the armed forces of the United States.